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New Poetry with Audio!
Donald Revell Criticism
Brian Henry on Kinsella |
The Voices of LandscapeComplete Travels by Martin Corless-Smith. Sheffield, UK: West House Books,
2000. 96 pp. $18.95. In the few years since his first
book, Of Piscator, appeared from the University of Georgia Press in
1997, expatriate British poet Martin Corless-Smith has won a good many fans in
the United States. His work has been lauded in the influential pages of The
Boston Review and Chicago Review, where reviewers consistently
describe his work as different, distinct, and layered. The key to his difference and
distinction rests in technique, for the layers comprise quite a familiar
subject. In Complete Travels, Corless-Smith again takes on the
pastoral, but in ways which connect the polyphony of American composer Charles
Ives to the somewhat diffracted attention to line given by poets like Susan
Howe and Ann Lauterbach. Such comparisons perhaps label this poet’s work as
that of a bleeding-edge lyric poet, and it wouldn’t be far off the mark. But
Corless-Smith is also a poet whose work involves many voices, forms, and
meters, and as such stretches into a form which is part imitation, part
formalist evolution, and part dialectic. Three long poems dominate this book
of four sections: “WORC’S MASS” (or “Worcestershire Mass”), “A June Book,” and
“The Garden, A Theophany or ECCOHOME a dialectical lyric.” The titles reiterate
the earlier claim of what comprises Corless-Smith’s focus, but speak as well to
his central concern in the book: the meeting point of seasons, time, the
natural world (both cultivated and not), and religious matters. The pastoral’s
history in English verse certainly rubs up against concerns about the divine,
and Corless-Smith renews that concern largely through his formal
experimentations. In “Night,” the fifth section of
“Worcestershire Mass,” he writes, “My self to Christ / in onanist,” a possible
play on the take-of-my-body trope in the Communion service. Perhaps a form of
communion, this mention of onanism so close to the sacred is one of the many
ways Corless-Smith juxtaposes the elements which compose the Worcestershire
Mass. Through juxtapositions and lines which interrupt and jar against one
another, he forces a distrust of structure in the reader. Most seemingly causal
or predicative sentences confound the reader in that they go nowhere: “I mean
no thing or I mean no thing / rain air / you cannot see.” When such play comes
in the regulated meter of the many songs and song-like passages in the work,
the effect is at once more frustrating and more open to varieties of interpretation
and experience. Corless-Smith is not all dense
wordplay and puns, however. The work in Complete Travels is also
heavily imagist, mixing sensual lines about the details of landscape with the
songs and multiple voices he layers in most of the works. He writes, in “A June
Book,” “Heroes and rogues out of the Hedgerows / pour over us—the Prim-rose
pale / in grass—aroused by the thin dark green / some of us by mean stems
grow.” While the primrose and grass dominate the visual here, the passage represents
Corless-Smith well because of the use of music only slightly adhered to in
these lines, the aphorism of the fourth line, the archaic sentence inversion
(as well as the treatment of the words “Hedgerow” and “Prim-rose”) and the
presence of at least two voices at work. The multiplicity of voices
throughout Complete Travels is perhaps Corless-Smith’s most profound
change to the pastoral, and the one which energizes stylistic innovation here.
In “The Garden: A Theophany or ECCOHOME: A Dialectical Lyric,” the concluding
poem of the collection, the poet identifies voices for the self (never a
confessional self, as Corless-Smith recently explained in an interview in Jacket),
the ech(c)o, God, the garden itself, as well as a fence, a gate, Here and Gone,
Queen Elizabeth, Lost and Found, and more. In fact, many more, that are not
named, but are suspected. The poem’s title tells us a great
deal about the goings-on within. The multiplicity of voices can be interpreted
as the complicated mode of God’s voice, a theophany. On the other hand, with
the subtitle of a dialectic, Corless-Smith could be working to expand the
notion of a dialectic being simply the simultaneous collective voices of
humankind. The play on Ecce homo further undergirds the religious
concern of the poem, but its mutation into ECCOHOME complicates the notion of a
Christ figure, of wounds and the passion, into a suggestion of the dialectic
comprised of godly voices, the voices of people and things, ideas in things.
Home, Worcester and its environs, are echoed everywhere in every poem, so that
the poet’s grand goal implied in the book’s title, to chronicle a complete
travels, forces us to consider the infinity of travel within the echoes of
home. In “Calendar Mundi,” the poet
writes, “so sing/ into our dearest house / this moment now,” and the book seems
to follow. The majority of poems function independent of time, despite invoking
seasons. They refer to time, but their proclamations are timeless. This is
especially true in the concluding poem, when Corless-Smith writes, “I have
written that which never was / to that which never is / the planting of this
seed annihilates this seed.” He works to capture the sense that a garden is not
static, that a landscape is not static, and to write about it is to recall
Heraclitus’ famous dictum regarding stepping in the same river. Yet, the urge
for voice here is undeniable, and so the poet struggles in the work with the
writing of something ephemeral, using print language’s sticky permanence to get
at the subtlest voices. In the end, Corless-Smith creates a
dense work which is not, at first, inviting. Readers of more traditional poetry
will seek progression and cling to his well-wrought images in order to make
sense of the work. It takes some patience to realize that such a reading is not
going to approach this work on its terms. Corless-Smith has assembled a fluid
rendering of many voices, details, and moments, into a system which, due to its
very chaos, forces a distrust of structure, reminds us that words are places
and events in and of themselves, and that each word has a palimpsest of meaning
stretching a ways back, and that those meanings will insinuate themselves into
our thinking of the poem, especially when the poet leaves structures in place
that require us to consider multiple meanings. For instance, in “2 Stanzas
Concerning the Physical Nature of Language,” he writes, “In slow letters of
light / a place and no more is set down.” In the final poem, the garden is
merely “Silence the spade engraved,” “Its name is changing Its name is nothing
It lives.” He layers statement upon statement about what the garden is,
reifying the sense of its mutability: “garden of theophany / garden of divinity
/ whoever this we/ all must travel.” The work of this book rewards
wallowing, mucking about as one would in a garden. And, like a garden, this
book has its weeds, its difficult spots, its surprises, and its work. As said
earlier, it is not the most inviting work, but it rewards time spent with it.
As to how to live with it, the poet says it most clearly: “If you are to ask me
what discretion you should exercise / in this work, my answer is None
whatever!” Gabriel Welsch is a regular reviewer for Slope.
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